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Dis-Orienting Planets: Racial Representations of Asia in Science Fiction continues where Black and Brown Planets: The Politics of Race in Science Fiction (2014) left off. This anthology features essays depicting Asia and Asians in science fiction literature, film, and fandom with particular attention paid to China, Japan, India, and Korea. The collection concentrates on political representations of Asian identity in science fiction’s imagination, from fear of the Yellow Peril and its host of stereotypes to techno-Orientalism and the remains of a post-colonial heritage. In fact, Dis-Orienting Planets engages the extremely negative and racist connotations of “orientalism” that obscure time, place, and identity perceptions of Asians, so-called yellow and brown peoples, in this historically white genre, provokes debate on the pervading imperialistic terminologies, and reconfigures the study of race in science fiction. In this respect, the title “disses” culturally inaccurate representations of the eastern hemisphere. In three parts, the seventeen collected essays consider the racial politics governing the renewed visibility of the Orient in science fiction. The first part emphasizes the interpretive challenges of science fictional meetings between the East and West by investigating entwined racial and political tensions. The second part concentrates on the tropes of Yellow Peril and techno-Orientalism, where fear of and desire for Orientalized futures generate racial anxiety and war. The third section explores technologized Asian subjectivities in the eco-critical spaces of mainland China, the Pacific Rim, the Korean peninsula, and the Indian subcontinent. Clearly, our future visions must absolutely include all people of color.

This book uses a folkloristic approach to stand-up comedy, engaging the discipline's central method of studying interpersonal, artistic communication and performance. Because stand-up comedy is a rather broad category, people who study it often begin by relating it to something they recognize—“literature” or “theater”; “editorial” or “morality”—and analyze it accordingly. This book begins with a more fundamental observation: someone is standing in front of a group of people, talking to them directly, and trying to make them laugh. So this book takes the moment of performance as its focus, that stand-up comedy is a collaborative act between the comedian and the audience. Although the form of talk on the stage resembles talk among friends and intimates in social settings, stand-up comedy remains a profession. As such, it requires performance outside of the comedian's own community to gain larger and larger audiences. How do comedians recreate that atmosphere of intimacy in a roomful of strangers? This book regards everything from microphones to clothing and LPs to Twitter as strategies for bridging the spatial, temporal, and socio-cultural distances between the performer and the audience.