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Implied NowhereAbsence in Folklore Studies$
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Shelley Ingram, Willow G. Mullins, and Todd Richardson

Print publication date: 2019

Print ISBN-13: 9781496822956

Published to University Press of Mississippi: January 2020

DOI: 10.14325/mississippi/9781496822956.001.0001

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PRINTED FROM Mississippi SCHOLARSHIP ONLINE (www.mississippi.universitypressscholarship.com). (c) Copyright University Press of Mississippi, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in MSSO for personal use.date: 19 September 2021

Introduction

Introduction

Chapter:
(p.3) Introduction
Source:
Implied Nowhere
Author(s):

Shelley Ingram

Willow G. Mullins

Todd Richardson

Publisher:
University Press of Mississippi
DOI:10.14325/mississippi/9781496822956.003.0001

But it was fitting like a tight chemise. I couldn’t see it for wearing it.

—Zora Neale Hurston, Mules and Men (1935)

Although we do not sign formal contracts when we become folklorists, there seems to be a traditional and often unspoken assumption that it is our obligation to perform certain types of cultural work directed toward implicitly sanctioned goals. This implied contract, like all contracts, also has implied terms. In law, implied contractual terms are those terms that are not explicitly stated but assumed to exist by tradition. Implied terms cover a lot of ground, from the presumption that the seller of an object has the legal right to sell to the belief that part of the secretary’s job is to get his boss coffee. Implied terms are where law and culture come together, opening a space to work ...

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